Île a Vache

South of Hispaniola, one hour of boatride from Les Cayes, lies a little island called Ile a Vache. Map

 

 

Île à Vache was originally claimed by the Spanish Empire as part of Hispaniola, the first landing site of Christopher Columbus in 1492, and for the next two centuries it was known by its Spanish name, Isla Vaca.

 

©www.ile-a-vache.com/

You can either fly there directly– or take the road along the countryside to Les Cayes.

Cement-packers in Les Cayes

Port Morgan is named for the pirate captain Henry Morgan (c.1635–1688) for whom the little island served as a frequent base of operations.

 

Cement transport from Port-au-Prince

Cap. Henry Morgan was a British privateer of Welsh birth, who made a name in the Caribbean as a leader of buccaneers and roughnecks. He set Ile-a-Vache as a base in 1668 to attack the Spaniards fearing an attack upon Jamaica. His main ship the Oxford exploded killing 300 of his 900 men. A privateer was a private ship (or its captain) authorized by a country’s government to attack and seize cargo from another country’s ships.

©www.ile-a-vache.com/

 

Bay in front of the hotelMorgan planned and staged many of his largest raids from Isla Vaca and in 1676 he narrowly survived a costly shipwreck on its shore: Morgan’s ship Jamaica Merchant sank with a full complement of cannon which the pirate had been bringing to bolster his presence at Port Royal.

 

…and the bay behind the hotel

In 1697 the island of Hispaniola was formally divided between Spain and France in the Treaty of Ryswick which ended the Nine Years War. France assumed control of the western half of the island, Haiti, and Isla Vaca took on its current name, Île à Vache.

 

 

In 1863, during the American Civil War, the island’s owner Bernard Kock offered to resettle freed black slaves from the United States. Despite support from President Abraham Lincoln, funding never materialized, and the first attempt to set up the colony failed in a matter of months. ©wikipedia

 

Cabrit-conversation

16’000 people are living on the 50km2 island today, scattered in a few villages, the main one called Madame Bernard.

 

 

Mangroves and plantations, little houses and fishermen’s boat along with yachts in small gulfs around the island.

 

There are two holiday resorts on the island: Abaka bay – Abaka was the original indian name of the island – with one the most renowned beaches in the Carribean – and Fort Morgan, a gingerbread-house complex with a smaller and more private beach in the shadow of pine trees and mangroves.

The restaurant at Fort Morgan

You can get everything you need there, including massage, a bath in a jacuzzi pool, scuba diving equippment for rent. The owner is a former engineer from Leman with a very good taste, so you will even find fine quiches for lunch, tasty wines and a lighthearted atmoshpere.

 

From Fort Morgan you can swim out to a little rock, admire the many starfish and seaurchins in the shallow water on the way.

Or you can take a boat to Ilet des Amoureux – lover’s island – a deserted little island with a white sandy beach.

But every break has to end sometime, so – back through Les Cayes and passt the cementpackers..

Harbour-life

Taking the long, beautiful road eastwards, through green villages and plantations.

 

Odd structure – church? hangar?

On the return trip we passed through a storm and had to stop, in order to avoid getting run over by other mad drivers.

When it rains, it pours

Half an hour later all was calm and shiny, we passed lake Miragoane.

 

Miragoane lake

A few years ago the lake inexplicably flooded the valley and cut off the road from Miragoane to Petit Goave – and never retreated. So you can either take the route diversion or, like the locals, pass the water by boat.

Boats take you over to the other side, the road passes under the water

Back in Petit Goave, take a left for the office

Infovideo on Ile a Vache 

Music video Carole Desmenin

Map of the island

Hotels:

www.port-morgan.com

www.abakabay.com

School Life

Welcome back to school.

Ecole de Sacre Coeur, Petit Goave. On the left there was a religious monument people would pilger to; it collapsed during last years’ earthquake.

Today we learn some facts and figures about Haiti, as quoted from the CIA world factbook:

Area: total: 27,750 sq km. Land boundaries: 360 km with Dominican Republic. Coastline 1,770km

Temporary school buildings provided by Cesvi, Italy

Population: 9,719,932

Why do they always take pictures of the girls only?

Median age: total: 21.1 years male 20.9 years female: 21.4 years (2010 est.)

Curious and welcoming the white stanger. Is band aid provided only in white skin colour?

Life expectancy at birth: 62.17 years. male 60.84 years. female: 63.53 years

Ethnic groups: black 95%, mulatto and white 5%

But then there’s always something more interesting coming up

Religions: Roman Catholic 80%, Protestant 16% (Baptist 10%, Pentecostal 4%, Adventist 1%, other 1%), none 1%, other 3%. Note: roughly half of the population practices voodoo

Although one should always doubt these strangers…especially when they arrive in large groups, in white cars, with camera people and lots of foreign language talk.

Like the press guys, focusing on the days’ event

Languages:  French (offcial), Creole (official)   

 note: only 10% of the population is said to really speak French

One day you’ll break someone’s heart

Literacy: definition: age 15 and over can read and write. total population 52.9%

male 54.9 %, female 51.2% (2003 est.)

Not mine, I’m going to discover the world!

Education expenditures: 1.4% of GDP. country comparison to the world 177

85% of Haitian schools are privately financed, the state being able to provide funds for only 15% of them.

Class is being held in rooms with only 3 walls. More light and air than in normal classrooms

Compulsory school attendance is 10 years.

Every school has its own uniform. You can buy uniforms at local markets next to the schools. Notice the bows and socks ALWAYS match the uniform.

We are in the only Caribbean country where soccer is the ruling game. Neither baseball, nor rugby.

Soccer game in a school yard, Port au Prince. By the noise, I thought the votes were out again!

The old school building from 1901, Petit Goave

Rum Sour and other drinks. Prose from a cocktail-lover. Barbancourt rum

My body seems to adapt to the climate here by reacting with long, violent headaches – which, sadly, but truly, are in no way a result of immoderate consumption of alcoholic beverages every evening. I don’t even get there…

Nonetheless, the general assumption seems to be that I am going through a continuous hangover – as any local I’m talking to seems to see it. Most conversations start like that: ‘Bonjour Madame, ça va?’ – ‘yeah, all great, except for the headache’ (greenish pallor on my face, eyes narrowed to slits..) Answer vary from neutral: ‘oh, a hangover?’ to broad-grinned: “you must have spent a hell of a partynight, Ma’am!…’

There seems to be nothing like ‘natural migraine’ as a reason for headaches, so I am left to assume that people here like to drink and are well aquainted with the side effects.

Some basics: Prestige, the national beer. Rather acid, but consumed very cold and in a moderate way, perfect for the beer-lover.

Barbancourt rum. Aged 5, 8 and 15 years. Said to be the best carribean rum. See history below.

Brown sugar from cane and – any tropical fruit you can think of, to ornate your cocktail with.

Bitter oranges from Haiti are used in Cointreau and Grand Marnier.

Music to go with the cocktails: a sugarcane-footage version of the song Ayiti Chérie from long time ago, closer to the 1920-original by Othello Bayard, here.

***

Rum Sour:

Rum Sour

  • 60ml golden Barbancourt rum
  • 45ml lemon/lime juice
  • 1/2 teaspoon superfine sugar

The Hotel Oloffson rum sour, quoted from Harris’ blog (see details below):

The standard way of making rum sours in Haiti seems to be to shake Barbancourt, freshly squeezed lime juice and sugar over ice, then serve, either strained or on ice, in a rocks glass with a sugared rim. The Hotel Oloffson rum sour differed in that a capfull or so of sweet vermouth went into the shaker.

Rum sour at the Oloffson © www.bunnyhugs.org

On my search for the best Rum Sour recipe I stumbled upon a blog called bunnyhugs: Seamus Harris is a New Zealander who travels the world in search for excellent cocktails. His journeys, which include a travel through Haiti in 2008, are described in great articles. I reccomend the lecture in its original version – just follow the links below:

November 2008-article – incl. pictures of PaP from before the quake
Haitian earthquake: raise a glass and donate – on January 12th, 2010

***

History of Rum Barbancourt, quote from kreyolcuisine.com
 

Alcoholic beverages are part of the history of Caribbean countries. Each country produces its warm liquid and several nationalized brands are recognized internationally.

Rum is a distilled alcoholic beverage made from sugarcane by-products such or, directly from sugarcane juices, by a process of fermentation and distillation. The distillate, a clear liquid, is then usually aged in oak barrels. Rum can be referred to as “ron viejo” (“old rum”) and “ron añejo” (“aged rum”). The history of rum began around 1640, on the island of Barbados. The word rum takes its origin from from the last syllable of the Latin word for sugar, saccharum.

La Societe du Rhum Barbancourt exports its products in over 20 countries and employs 250 people. La Societe du Rhum Barbancourt is one of the oldest Haitian businesses and indirectly generates more than 20,000 jobs across Haiti.

Three star, aged four years

 

Though, native to Asia, sugarcane has been spread by the Arabs in the eighth century and introduced to the Americas in 1493 during the second voyage of Christopher Columbus, on the occasion of the first European settlement in America on the Island Hispaniola.

The first official mention of the word rum dates back to July 8, 1661 in an order of the Governor General of Jamaica. It was after the improvement of the distillation process by Père Jean Baptiste Labat as rum distilled on St. Dominic began to have good reputation in France where it is compared to the best French brandy.

Nonetheless, each island or Caribbean countries, according to its traditions and habits, produces a rum with distinctive personality. Three main types of rum are defined according to the colonial tradition and the language spoken in the region. Spanish speaking countries produce light rums with a fairly clean taste. Anglophone countries are developing darker rums with a fuller taste retaining a significant taste of molasses. The agricultural rums from the French islands are distinguished by a production made exclusively from sugarcane juice. These rums keep the flavor of the sugarcane and are usually more expensive than molasses-based rums.

A symbol of pride for Haitians, Rhum Barbancourt is an agricultural rum produced in Haiti by the Société du Rhum Barbancourt, T. Gardère & Cie and widely regarded as among the finest rums in the world.

In 1862, Dupré Barbancourt, a native of Charente in France, founded the Sociéte du Rhum Barbancourt. He devised a rum by the method of double distillation used in Charente for cognac and aging in oak barrels from Limousin. This rum that still bears his name has received since its creation the highest international distinctions.

Dupré Barbancourt leaving no heir to his death, his wife, Nathalie Gardère, ran the company with his nephew, Paul Gardère, who succeeded him as head of the

company until 1946. At that time Rhum Barbancourt’s distillery, located on the Chemin des Dalles in Port-au-Prince, produced only limited quantities of rum. The older aged rums being exclusively reserved for family and friends. Paul then died in 1946 and his son Jean Gardère took up the baton, furthering the family tradition until 1990. An entrepreneur and a visionary, Jean Gardère was the instigator of Rhum Barbancourt’s modernization. In 1949, he relocated the distillery at the heart of the sugar cane fields of the Domaine Barbancourt.

By 1952, the factory began producing rum from sugarcane grown on its own plantation: Domaine Barbancourt. This allowed the company to grow from a small cottage industry to a proud international exporter, and by the middle of the 1960’s Rhum Barbancourt’s finest product, the 15 year old Reserve du Domaine was on public sale for the first time.

Upon the death of Jean, his son, Thierry Gardère succeeded him: he is now the fourth generation of family Gardère to lead the company and with his commitment to quality, fine natural ingredients, craftsmanship and the unique cognac-based production process that has ensured la Societe du Rhum Barbancourt has grown to become Haiti’s leading brand of rum.

Visit the Barbancourt website here

Barbancourt rum tasting by bunnyhugs

Ministry of rum webpage

The Oloffson

The Hotel Oloffson is an inn in central Port-au-Prince, Haiti. The main structure of the hotel is a late 19th century Gothic gingerbread mansion set in a lush tropical garden. The mansion was built as a residence for the powerful Sam family, including two former presidents of Haiti. The hotel was the real-life inspiration for the fictional Hotel Trianon in Graham Greene’s famous 1966 novel The Comedians.

Thursday night with RAM

“With its towers and balconies and wooden fretwork decorations it had the air at night of a Charles Addams house in a number of The New Yorker. You expected a witch to open the door to you or a maniac butler, with a bat dangling from the chandelier behind him. But in the sunlight or when the lights went on among the palms, it seemed fragile and period and pretty and absurd, an illustration from a book of fairy-tales.”  – Graham Greene, The Comedians

It was constructed as a private home for the Sam family. The head of a prestigious and influential family in Port-au-Prince, Tirésias Simon Sam was president of Haiti from 1896 to 1902. The mansion was built by Tirésias’s son, Demosthenes Simon Sam. The Sams lived in the mansion until 1915, when their cousin Vilbrun Guillaume Sam was selected from among a group of powerful politicians to assume the post of president, the fifth president in five years. Guillaume would be president for a scant five months.

 Sam had acted harshly against his political opponents, particularly the better educated and wealthier mulatto population. The epitome of his repressive measures came on July 27, 1915, when he ordered the execution of 167 political prisoners, including former president Zamor, who was being held in a Port-au-Prince jail. This infuriated the population, which rose up against Sam’s government as soon as news of the executions reached them. Sam fled to the French embassy, where he received asylum before being torn to pieces by an angry mob.

United States President Woodrow Wilson, concerned that the Haitian government might be seized by Rosalvo Bobo, who was thought to be sympathetic to the Germans, ordered the United States Marine Corps to seize Port-au-Prince. The occupation would eventually extend to the entire nation of Haiti. The Sam Mansion was used as a US military hospital for the duration of the occupation.

 

In 1935, when the occupation ended, the mansion was leased to Werner Gustav Oloffson, a Swedish sea captain from Germany, who converted the property into a hotel with his wife Margot and two sons Olaf and Egon. In the 1950s, Roger Coster, a French photographer, assumed the lease on the hotel and ran it with his Haitian wife, Laura. The hotel came to be known as the “Greenwich Village of the Tropics”, attracting actors, writers, and artists. Some of the suites in the hotel were named after the artists and writers who frequented the hotel, including Graham Greene, James Jones, Charles Addams, and Sir John Gielgud. 


A Connecticut native, Al Seitz, acquired the hotel lease in 1960. During the 1970s and early 1980s, the hotel enjoyed a brief period of fame and good fortune. Celebrities such as Jacqueline Kennedy Onassis and Mick Jagger were regular guests, and like Coster before him, Seitz named favorite rooms at the hotel after the celebrity guests. After Al Seitz died in 1982, his widow, the former Suzanne Laury, continued to operate it. As the grip of Duvalierism closed over the country, however, the foreign tourist trade dried up. The hotel survived by serving as the desired residence for foreign reporters and foreign aid workers who needed secure lodging in the center of town.

In 1987, with the help of his half-brother Jean Max Sam, Richard A. Morse signed a 15 year lease to manage the Hotel Oloffson, then in near ruins after the final years of Duvalierism. In restoring the hotel business, Morse hired a local folkloric dance troupe and slowly converted it into a band. Richard Morse would become the songwriter and lead male vocalist and the name of band, RAM, comes from his initials.

Throughout the political upheaval of Haiti in the 1990s, RAM’s regular Thursday evening performance at the hotel became one of the few regular social events in Port-au-Prince in which individuals of various political positions and allegiances could congregate. Regular attendees of the performances included foreign guests at the hotel, members of the military, paramilitary attachés and former Tonton Macoutes, members of the press, diplomats, foreign aid workers, artists, and businessmen. Attendees included both black Haitians and members of the nation’s less populous racial groups.

During the January 12, 2010 Earthquake, the Hotel Oloffson was damaged. US photographer Teuila Minsky who was also staying in the Oloffson, told the New York Times that a wall at the front of the Hotel Oloffson had fallen, killing a passer-by, and that several neighboring buildings had collapsed. Richard Morse, using the social networking site Twitter, was a major source of news coming out of the disaster area in the early hours. In a Twitter post from January 12, he states “Our guests are sitting out in the driveway.. no serious damage here at the Oloffson but many large buildings nearby have collapsed.” The hotel appears open and continues to operate.

View down from the decading attic

all text from wikipedia and hotel webpage, see reference below

Port-au-Prince Sights

The city of Port-au-Prince is on the Gulf of Gonâve: the bay on which the city lies, which acts as a natural harbour, has sustained economic activity since the civilisations of the Arawaks. It was first incorporated under the colonial rule of the French, in 1749, and has been Haiti’s largest metropolis since then. The city’s layout is similar to that of an amphitheatre; commercial districts are near the water, while residential neighborhoods are located on the hills above. 

Its population is difficult to ascertain due to the rapid growth of slums in the hillsides above the city; however, recent estimates place the metropolitan area’s population at around 3.5 million, nearly half of the country’s national population.

 Port-au-Prince was catastrophically affected  by an earthquake on January 12, 2010, with large numbers of structures damaged or destroyed. Haiti’s government has estimated the death toll at 230,000 and says more bodies remain uncounted.©wikipedia

The magnitude 7.0 earthquake centered about 16 kilometres (10 mi) away from Port-au-Prince hit the National Palace as well.

The collapsed cupola has become a symbol of the devastated quake-hit nation. The second floor of the building collapsed almost completely, taking the attic floor with it; the palace’s columned central pavilion, a section containing the main hall and primary staircase, was entirely demolished.

 
The National Palace before the quake ©wikipediaFrance has offered to rebuild the presidential palace.
At the time of the earthquake, President René Préval and his wife, Elisabeth Delatour Préval, were at their private residence in another part of Port-au-Prince.

January 2011. Posters of the presidential candidates, aligned in front of the palace

In April 2010, the Haitian government announced plans to demolish the palace in preparation for reconstruction. Sources were mixed as to whether the entire building would be razed, or merely the damaged/unstable portions.

In July, bulldozers appeared on site and began clearing the collapsed central pavilion.

As of August 2010, construction equipment remains on site at the palace, but demolition work appears to have stalled, with only the central rotunda demolished.

In front of the palace ruin, on the other side of the Champ de Mars avenue, on what once used to be a beautiful green park, 2’500 people are now living in a shelter camp.

Jean Jacques Dessalines’ statue, Chinese humanitarian aid

At the end of the avenue is a monument nicknamed “Aristide’s Folly” – built to commemorate 200 years of haitian independance in 2004. It was supposed to bear an eternal flame on top.

Champ de Mars Avenue. On the right, palace grounds. On the left, IDP-campIn spite of the image that is broadcasted by an indefatigable media in its craving for sensation, people here never lost their smiles.

Higher playground

One encounters happy and smiling faces even in the most miserable parts of the town. At Champ de Mars, a guy came out of the camp and cordially informed us about the presidential candidates and their different characteristics.

Remains of the cathedral. 21 people including the bishop died here one year ago. It is said they are burried on the grounds on the right of the building.

The artist Jerry is Banksys Haitian equivalent. The painting on the right represents the mourning country. (see Haiti’s shape on the map above)

Le Marché en Fer – newly reconstructed after the earthquake. On the 10th of January, painters were completing the finishing touch in time for the commemoration of the earthquake victims. One day later Bill Clinton held a speech here.

Gingerbread houses are called like that because of the graceful wooden artwork under the roof. This style was created by Haitian architects in the late 1800s. Returning from their study in Paris, they defined a “Haitian style”.  

The bricks used for the construction were originally brought in as balast for the empty trade ships arriving here for coffee, sugar and indigo.

There are some 300 houses still left today in Port au Prince. They resisted astonishingly well during the earthquake.

 

One more thing: please don’t drive around like that, in the belief you’re doing a good humanitarian aid thing. It’s provoking, dangerous and stupid. Thank you.

Special thanks to Jacqualine Labrom at www.voyageslumiere.com for the wonderful guided tour through Port au Prince.

all quotes from wikipedia. see references below

link to the Haiti Patrimoine site. more gingerbread houses and wonderful monuments there!

link to the World Monument Fund

Arrival in Ayiti Cheri

Dear readers

I left Zürich for Haiti. This might be a little unexpected for some of you. I guess I’m not the best in letting people know early enough what I’m about to do. Maybe it’s because I don’t know it myself until shortly before it happens.

Farewells were bade the evening before I left, the night was very short – made me feel like I finally belonged somewhere. Maybe Zürich was never so close like since I learned I was going to leave. On the 5th of January the Iberia-plane took me to Madrid and from there to Santo Domingo, where I spent the night in a terrible touristic Karaoke-atmosphere, with no dinner but at least some beer.

The next morning I flew on to Port au Prince, without any breakfast, cause it was too early. A nice little ATR-plane brought us over the mountains of Hispaniola.

Ayiti (land of high mountains) was the indigenous Taíno or Amerindian name for the mountainous western side of the island.©wikipedia

The native Taino Amerindians – who inhabited the island of Hispaniola when it was discovered by Columbus in 1492 – were virtually annihilated by Spanish settlers within 25 years. In the early 17th century, the French established a presence on Hispaniola. In 1697, Spain ceded to the French the western third of the island, which later became Haiti.

The French colony, based on forestry and sugar-related industries, became one of the wealthiest in the Caribbean but only through the heavy importation of African slaves and considerable environmental degradation. In the late 18th century, Haiti’s nearly half million slaves revolted under Toussaint L’Ouverture. After a prolonged struggle, Haiti became the first black republic to declare independence in 1804. The poorest country in the Western Hemisphere, Haiti has been plagued by political violence for most of its history.

After an armed rebellion led to the forced resignation and exile of President Jean-Bertrand Aristide in February 2004, an interim government took office to organize new elections under the auspices of the United Nations Stabilization Mission in Haiti (MINUSTAH). Continued violence and technical delays prompted repeated postponements, but Haiti finally did inaugurate a democratically elected president and parliament in May of 2006. A massive magnitude 7.0 earthquake struck Haiti in January 2010 with an epicenter about 15 km southwest of the capital, Port-au-Prince. An estimated 2 million people live within the zone of heavy to moderate structural damage. The earthquake is assessed as the worst in this region over the last 200 years and massive international assistance will be required to help the country recover. ©CIA factbook, read more here

Port au Prince is so different than in the news. So much better, actually! You can find anything here, except people who act like victims!

The oldest game in the world

You can even find any kind of food – including caviar and terrine de canard and Za’atar, for those of you who know it – cause many supermarkets are kept by Lebanese. But the best fruit and vegetables can be found in the streets, carried in huge baskets on women’s heads.

On the other hand, the tapwater is turbid and the air stinks of innumerable exhaust fumes, cause everybody is driving a 4×4. It’s understandable, the steep streets being as even as the river beds in the Atlas mountains.

But aren’t streets always uneven when you’re a stranger? We are way too white – and so are our cars…

I’ll start working tomorrow. Don’t know what to expect, but I have a good feeling about it.

And found a good song: Ayiti Cheri

Ausstellung 3x Bukarest: Bohème – Diktatur – Umbruch

Die EinladungDie Ausstellung ereignete sich zwischen 26.02.-26.03.2010 in Zürich und fand gleich grossen Anklang: viele Rumänen kamen, um sich zu erinnern, viele andere Besucher, neugierig, etwas über einen Teil Ostblockgeschichte zu erfahren. BILDER AUS DER AUSSTELLUNG HIER

Bei Nachfrage könnte man die Ausstellung auch an anderen Orten aufbauen. Für weitere Details und Fragen erreichen Sie mich hier per Mail.

Meine Lieben

 

Zehn Jahre ist es her, seit ich „für ein Jahr ins Ausland“ ging. Ich bin immer noch weg –  aber diese Stadt wird mich nie loslassen. Ich liebe sie, ihre vielen Schichten, ihr ewiges Treiben, die Art, sich immer wieder neu zu erfinden und doch nichts vollständig umzusetzen. Klein Paris – und gleichzeitig klein Istanbul. Sogar klein Moskau, je nach Blickwinkel.

Bukarest folgt mir überall hin.

Ich lade Euch herzlich zur Ausstellung, die vom Leben in Bukarest im Wandel der Zeit erzählt, ein. An der Bar trinkt man rumänischen Wein.

 

Diese Ausstellung wurde aus eigenen Mitteln finanziert. Sie ist verkaufs- und eintrittsfrei. Für einen symbolischen Beitrag steht ein dankbares Gefäss an der Bar.

 

Ich freue mich auf Euer Kommen!

So begann die Ausstellung in der Nachtgalerie, in dreieinhalb Räumen im Untergeschoss eines Hauses in Zürich. Die Einrichtung entspricht jeweils dem Ambiente des Raumes, in welchem man in den unterschiedlichen Perioden zusammenkam: heute – die Bar, früher – der Salon, zwischen den Zeiten – im Korridor der Platte.

Der Eingang ist hinterm Haus, die Treppe runter, an der Garderobe vorbei. Die erste Tür links führt zur Bar in “unsere Zeit”.


An der Bar unterhält man sich in drei Sprachen

Von dort aus geht man in den Salon über – die Bohème vor dem zweiten Weltkrieg. Damals wie heute gab es in Bukarest eine grosse Toleranz für unterschiedlichste Baustile. Die Stadtväter wollten nur das Beste für ihre Stadt – und jedem sein Bestes sah anders aus. Es wurden klare städtebauliche Richtlinien beschlossen, diese  jedoch immer nur für begrenzte Zeit umgesetzt. Jedes Mandat brachte neue Richtlinien mit sich. Man genoss das Leben in vollen Zügen, ungeachtet der Verhältnisse, als gäb’s kein morgen. 

Der Salon © Irina Vencu

Um in den nächsten Teil der Ausstellung zu kommen -zur Diktatur- muss man die Galerie verlassen und hinter der Ecke den zehn Meter langen Korridor finden, welcher nirgendwohin führte.

Das rasende Tempo der erzwungenen Industrialisierung bringt Zuzügler in die Stadt, durch diese verdreifacht sich die Bevölkerung innert wenigen Jahren. Das neue Regime möchte Bukarest völlig umgestalten, nichts soll mehr an das alte, aristokratische Leben erinnern. Die neue Gestalt tritt allmählich durch breite Achsen, rasch gebaute Plattenviertel und Eintönigkeit in Erscheinung.

Versammeln in öffentlichen Räumen ist ab sofort verpöhnt. Um miteinander zu kommunizieren treffen sich die Leute in den Treppenhäusern und Korridoren der Plattenbauten. Dort wird auch Propaganda gemacht, Plakate zeigen wie man “richtig” lebt, wohnt und sich anzieht.

Die Fotos aus diesem Bereich sind aus den 50er Jahren, als die Bauten noch neu waren und über einen gewissen Reiz verfügten.


Der Korridor

Rechts sind die Wohnungstüren, hinter welchen eine jeweils unterschiedliche Geräuschkulisse zu hören ist: ein Ausschnitt vom XIII-ten kommunistischen Parteitag, Radio Freies Europa mit Aussagen der Flüchtlinge in Paris, in der Tagesschau wird die Produktion pro Hektar gelobt, Radio Beromünster berichtet über den Einzug der sowjetischen Panzer in Ungarn…

Zwischen den Wohnungen 36 und 37 fehlt eine Tür. Hier ist eine verlassene Wohnung, die Möbel in der Mitte gestapelt. Aus den Fenstern sieht man auf die Abrissarbeiten der 80er Jahre, eine Strasse, die zwei Tage später aufhörte zu existieren, das Kloster Vacaresti, welches ein halbes Jahr nach sorgfältiger Restaurierung niedergerissen wurde. Im Hintergrund sieht man den Volkspalast im Bau, seitlich deutet ein weisses Fenster darauf hin, dass die Zukunft, von dieser Zeit aus gesehen, unbekannt ist. Ein Stövchen mit Kochplatte und Kerzen wartet auf seinen Einsatz, falls wieder mal unerwartet der Strom, die Heizung, das Wasser abgestellt werden…

Die verlassene Wohnung

Detailierte Artikel über die einzelnen Teile der Ausstellung folgen in Kürze.

link Nachtgalerie

Grundriss Galerie

Expo 3x Bucuresti: Boema – Dictatura – Tranzitie

Aceasta expozitie a avut loc in Zürich in perioada 26.02.-26.03.2010 si a beneficiat de un mare succes: multi romani au venit sa-si aminteasca cu drag – si multi straini au vizitat-o, curiosi sa afle cate ceva despre Europa de est.

La cerere, expozitia ar putea fi adaptata si prezentata din nou in alt spatiu.
Pentru mai multe detalii si intrebari sunt disponibila pe adresa de mail.

Februarie 2010. Invitatia.
Dragii mei

Au trecut zece ani de cand am plecat “pentru un an in strainatate”. Sunt in continuare plecata – insa acest oras nu o sa-mi dea drumul niciodata. Il iubesc, cu straturile lui multe, cu agitatia continua, cu felul sau de a se reinventa mereu, fara a duce totusi nimic pana la capat. Micul Paris -si in acelasi timp micul Istanbul. Chiar si mica Moscova, in functie de perspectiva.

Bucurestii ma urmaresc peste tot.

Vă invit cu drag la o expoziție care povestește despre București în schimbarea vremurilor. La bar găsiți vin românesc.

Aceasta expoziție a fost finanțată prin mijloace proprii. Pe tejgheaua barului se găsește un vas pentru donații. 

Ma bucur de oaspeti!

Plan galerie

Asa a inceput expozitia, in trei incaperi si jumatate, in subsolul unei cladiri din Zürich. 3 incaperi, amenajate dupa locul in care se aduna lumea in perioada respectiva: azi – barul, pe vremuri – salonul, si – intre vremuri – holul de bloc.

Intrarea prin fundu’ curtii pe o scara, pe langa garderoba. Prima usa la stanga este barul din “vremea noastra”.

La bar se discuta in trei limbi

De acolo se trece în salonul ce înfățișează boema dinainte de al doilea război mondial. Atunci, că și acum, exista o mare toleranta pentru stiluri arhitectonice foarte diferite. Edilii vroiau binele orașului – și binele fiecăruia arata altfel. Se construia în toate chipurile și se luau decizii urbanistice clare, dar pentru perioade finite. Fiecare mandat nou aducea cu sine legi noi. Și se trăia din plin, cu buzunare pline sau mai puțin pline, de parca nu ar mai veni ziua de mâine.

Salonul © Irina Vencu

Din expoziție trebuia să ieși din nou pentru a ajunge în cea de-a treia perioadă, cea comunista: un hol de bloc, lung de zece metri, care nu duce nicăieri.

Pentru prima oara în istoria Bucurestilor se vă construi după linii generale care urmează să transforme consecvent întreg orașul, dandu-i o fata cu totul noua și uniforma. În noile blocuri se aduna lumea pe hol și pe scara blocului, ce devin locuri publice, spatiile de întălnire și comunicare. Acolo se făcea și propaganda, cu afișe ce arata cum să locuiești, cum să arați și cum să trăiești corect.

Fotografiile provin din anii ’50, când construcțiile erau noi și aveau încă un oarecare farmec.

Holul de bloc

Pe dreapta, ușile apartamentelor, de după care se aud diferite culise sonore, Radio Europa Liberă, discursurile de la al XIII-lea Congres al Partidului, Telejurnalul lăudând producția la hectar, Radio Beromünster informând despre intrarea tancurilor sovietice în Ungaria…

Intre apartamentele 36 și 37, o ușă lipsește. Înăuntru, spațiul unui apartament părăsit, cu mobila grămadă în mijloc. Pe doua geamuri se văd demolările în curs ale anilor ’80, strada Bateriilor și Mănăstirea Văcărești. În geamul din capăt răsăre Casa Poporului, în construcție. Lateral, un geam alb reprezintă viitorul neclar al orașului și al României în general în acel moment. Reșoul cu plita electrică deasupra – și lumânări, mereu la îndemâna, pentru cazul în care se oprește căldură, apa sau gazele. Anii `80…

Apartamentul părăsit

De aici lumea se întoarce la locul preferat de întălnire azi: barul. Vizitatorii încep dezbateri înfocate la un pahar de vin, căutând rezolvări și creând scenarii pentru orașul lor iubit sau pe care au început să-l cunoască și să-l îndrăgească din această seară.

Articolele detaliate despre cele trei părți ale expoziției vor urma în curând.

Link Nachtgalerie

Visby, die vergessene Hansestadt

Visby am Meer auf halbem Weg zwischen Schweden und Lettland

 

alle Fotos Kirchen

alle Fotos Wikimedia Commons ©CC

die alten arabischen, römischen & co. Münzen –

Vikinger, gingen in alle Welt – nordische Götter, späte Konvertierung zum Christentum.

St. Olof, kannonisierter König der Norweger

Paralellreligionen und -rituale. Petrus de Dacia. Hugin und Munin, Odin und Frigg,  Slepinir mit acht Beinen

die Pferde auf der Insel

12, 13.Jh die Blütezeit. Die Visbianer stärken ihre Beziehungen zu Händlerfamilien aus anderen mächtigen Städten durch das gegenseitigen Verheiraten der Töchter.

Gotländische Genossenschaft

Ab dem 12. Jahrhundert wurde der Ostseeraum im Rahmen der Ostsiedlung zunehmend für den deutschen Handel erschlossen.

In Lübeck entstand nach dem Vorbild kaufmännischer Schutzgemeinschaften die Gemeinschaft der deutschen Gotlandfahrer, auch Gotländische Genossenschaft genannt. Sie war ein Zusammenschluss einzelner Kaufleute niederdeutscher Herkunft, niederdeutscher Rechtsgewohnheiten und ähnlicher Handelsinteressen u.a. aus dem Nordwesten Deutschlands, von Lübeckern und aus neuen Stadtgründungen an der Ostsee.

Der Handel in der Ostsee wurde zunächst von Skandinaviern dominiert, wobei die Insel Gotland als Zentrum und „Drehscheibe“ fungierte. Mit der gegenseitigen Versicherung von Handelsprivilegien deutscher und gotländischer Kaufleute unter Lothar III. begannen deutsche Kaufleute den Handel mit Gotland (daher „Gotlandfahrer“). Bald folgten die deutschen Händler den gotländischen Kaufleuten auch in deren angestammte Handelsziele an der Ostseeküste und vor allem nach Russland nach, was zu blutigen Auseinandersetzungen in Visby, durch den stetigen deutschen Zuzug mittlerweile mit großer deutscher Gemeinde, zwischen deutschen und gotländischen Händlern führte. Dieser Streit wurde 1161 durch die Vermittlung Heinrichs des Löwen beigelegt und die gegenseitigen Handelsprivilegien im Artlenburger Privileg neu beschworen, was in der älteren Forschung als die „Geburt“ der Gotländischen Genossenschaft angesehen wurde. Hier von einer „Geburt“ zu sprechen verkennt jedoch die bereits existierenden Strukturen.

Visby blieb zunächst die Drehscheibe des Ostseehandels mit einer Hauptverbindung nach Lübeck, geriet aber, die Rolle als Schutzmacht der deutschen Russland-Kaufleute betreffend, mit Lübeck zunehmend in Konflikt. Visby gründete um 1200 in Nowgorod den Peterhof, nachdem die Bedingungen im skandinavischen Gotenhof, in dem die Gotländer zunächst die deutschen Händler aufnahmen, für die Deutschen nicht mehr ausreichten.

Der rasante Aufstieg, die Sicherung zahlreicher Privilegien und die Verbreitung der nahezu omnipräsenten Kaufleute der Gotländischen Genossenschaft in der Ostsee, aber auch in der Nordsee, in England und Flandern (dort übrigens in Konkurrenz zu den alten Handelsbeziehungen der rheinischen Hansekaufleute) führte in der historischen Forschung dazu, in dieser Gruppierung den Kern der frühen Hanse zu sehen (Dollinger sieht im Jahr 1161 sogar die eigentliche Geburtsstunde der Hanse überhaupt). Eine Identifizierung der Gotländischen Genossenschaft als „die“ frühe Hanse, täte jedoch allen niederdeutschen Handelsbeziehungen unrecht, die nicht unter dem Siegel der Genossenschaft stattfanden.

St. Olof wurde nach dem verlassen lange als Steinbruch benutzt, nur der Westturm blieb als Ruine übrig.

1361

Lange Zeit Zwischenhalt aller durchreisenden Schiffe, dadurch bessere Handelsbeziehungen zu anderen Ländern als zum übrigen Umland. Daher die grosse Stadtmauer! Siehe auch: Waldemar IV. Atterdag König der Dänen greift an. Gotland wehrt sich tapfer, Visby hält sich komplett aus der Schlacht heraus. Die Gotländer verlieren, Valdemar und seine Armee steht vor den Toren. Die Visbianer machen auf und bereiten sich für Verhandlungen. Valdemar stellt drei grosse Bierfässer auf den Marktplatz auf und verlangt, dass diese bis zum Sonnenuntergang bis zum Rande mit Gold und Silber gefüllt werden, sonst wird die Stadt in Schutt und Asche gelegt und ihre Bewohner geknechtet, ihre Frauen entehrt und ihre Läden geplündert. Beim Anbruch der Nacht sind die Fässer voll, alle Bewohner haben ihre Wertsachen abgegeben, Valdemar geht und lässt Visby seine erkaufte Freiheit.

der Bürgerkrieg mit dem Umland. Tiefe Steuern der Farmen: ca. 12g Silber pro Jahr statt 94 g wie im der Region um den Mälarensee

Häuser gegen den Hafen sind meist Handelshäuser mit mehrstöckigen Lagerräumen, “Verkaufsetage”

“Zinnenfassade” Ausgeklügeltes Latrinensystem.

Paris hatte zur Zeit bereits 100’000 Leute, Visby als Stadt auf einer Insel 6- 7’000.

Die Schiffe werden mit der Zeit grösser und sind nicht mehr gezwungen, in Gotland anzuhalten. Daher beginnt Visby an Bedeutung zu verlieren, die Geschäfte gehen nicht gut und die Verhandelsposition ist geschwächt. Zweite Hälfte des 14. Jh ist eine Sschlechte Zeit für Visby: Bürgerkrieg mit Umland?, Pest suchen die stolze Stadt heim.

1525 Die Armee der Lübecker greift von Norden auf Land an, die Tochter eines Goldschmieds verrät die Stadt und öffnet ein Tor, aus Liebe zu einem ?Offizier. Alle 18 Katedralen werden zerstört und angezündet, allein Marienkirche, da Kirche der Deutschen, bleibt verschont.

Visby erholte sich nie mehr, daher wurden die Kirchen weder wiederaufgebaut, noch für wichtigere Bauwerke als Steinbrüche genutzt.

Einige waren bereits angeschlagen. Die Reformation brachte die katholische Kirche in eine schwächere Rolle, ab 1530 leerten sich die Klöster und alle Kirchen bis auf St. Marien wurden aufgegeben.

Diejenigen Kirchen, die nicht schon als ausgebrannte Ruinen leerstanden,verloren schnell ihre Türen, Fenster und Dächer. Damit war der Weg für den fortgesetzten Verfall geebnet. Die aufgegebenen Kirchen gingen in den Besitz des Hospitals von Visby über, das Einnahmen durch das Verpachten der Ruinen und der dazugehörigen Grundstücke innerhalb und ausserhalb der Stadt erzielte. In gewissem Umfang wurden die Ruinen als Steinbrüche genutzt.

1805 kamen die Ruinen unter Denkmalschutz, erst 50 Jahre später begann man etwas man etwas gegen den weiteren Verfall zu unternehmen.

Die aufgegebenen Kirchen

Grösstes Schiffsunglück vor der Küste – Begräbnis von xy. Sturm.

Spaziergang auf Visbys Karte

satelittenbild

satellitenbild alle Kirchen

St. Per und St. Hans

S. Katarina

Drotten und St. Lars